Queen Beatrix On Islam

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In an obvious allusion to social problems with Islam, Queen Beatrix of the Netherlands stated in her 2010 Christmas speech: "The danger is that what unites us gets obscured and differences are magnified. Then walls of supposed oppositions are raised and positions hardened."

Within the outlines of such a platitudinous court speech, Her Majesty seems to be saying that the rise of Geert Wilders' Freedom Party, and "Islamophobia" in general, promotes polarization. Whereas all human beings essentially share roughly the same needs and aspirations, the warners against Islam ("Islam bashers") will create artificial separation walls. It is in this sense that most observers viewed the royal speech, Geert Wilders included. In a first reaction, he twittered that the twelve recently arrested Somali terror suspects "in the Netherlands certainly were not looking at what unites us."

But there is another possible reading. The whole structure of Islam itself, rather than "Islamophobia", is set up precisely to erect "walls of supposed oppositions" between people. The wall between “Henk and Ingrid” (typical Dutch names) and “Ahmed and Aisha” is not the handiwork of the critics of Islam but of Islam itself. Apart from some superficial features of language and geographical origin, there is essentially little difference between both couples. It is only Islam that condemns the former to disenfranchised subordination (dhimmitude) in this life and afterwards an eternity in hell, while the latter are to inherit  the heavens later and the earth now.

This difference is not real, it exists only in the imagination of Islam believers, it's an "alleged opposition”. But Islamic law does lay down that this imaginary opposition gets a very tangible impact, namely all kinds of inequalities between Muslims and non-Muslims. The believers arrogate to themselves rights that they deny to the unbelievers. This self-righteousness, which is the self-proclaimed essence of Islam, erects "walls of supposed oppositions". Would the Queen, speaking on behalf of the Dutch people, have had that analysis in mind?

 

"Permitted" "Forbidden" where differences are magnified

"The danger is that what unites us gets obscured and differences are magnified. Then walls of supposed oppositions are raised and positions hardened."

http://www.answering-islam.org/Green/assassins.htm

Abu `Afak was one of B. (tribe) `Amr b. `Auf of the B. `Ubayda clan. He showed his disaffection when the apostle killed al-Harith b. Samit and said:

Long have I lived but never have I seen
An assembly or collection of people
More faithful to their undertaking
And their allies when called upon
Than the sons of Qayla when they assembled,
Men who overthrew mountains and never submitted.
A rider who came to them split them in two (saying)
"Permitted", "Forbidden" of all sorts of things.
Had you believed in glory or kingship
You would have followed Tubba`.

The apostle said, "Who will deal with this rascal for me?" Whereupon Salim b. `Umayr, brother of B. `Amr b. `Auf one of the "weepers", went forth and killed him.

A society of free people is where people are treated as individuals.  Quislings only find safety in the herd.