A few days spent in Belgrade feels like an age. Although I have been here more times than I can remember (albeit not for five years or so) the country remains almost insuperably foreign. There is something radically different about the Balkans, with respect to the rest of Europe, and there are few more quintessentially Balkan states than Serbia.
 
Where else, for instance, would you meet a man with the wonderful name of Slobodan Despot who smiles and hands you a copy of “The Road to Revolution” by Thomas Kaczynski, a.k.a. the Unabomber? Mr. Despot is a publisher previously worked for a conservative pro-Serb publishing house in Paris and the other titles in his own list now include a consolidated calendar of Orthodox and Western saints, and the memoirs of a woman who opened a sex shop in Paris in the early 1970s.
 
And where else would you find yourself on a sofa sipping wine and talking to a civilised young professor of medicine who was himself ethnically cleansed from his home town of Urosevac in Kosovo in June 1999, as NATO guards transported Albanian guerrillas in their Hummers across the province to commit their vicious and systematic arson, murder and rape? Where else – especially in Europe – would you meet a monk whose 25 parishioners (in one of the main towns of Kosovo) have to run the gauntlet every Sunday in order to avoid getting killed on the way to Mass?
 
All these things happened to me – and much more – in the space of a very short stay last week. Ever since the United Nations took over Kosovo in 1999, indeed, the province’s endemic corruption has exploded, as I was able to confirm by talking to two American policemen who work for the international administration there. “Every level of society is corrupt,” one of them said. “Every single aspect of the society is criminal.” This is largely because the Kosovo Liberation Army, the US-backed Contra-style guerrilla force which runs the province and which controls the government, the army and the police, is also notorious for its role as a powerful organisation running drugs, guns and sex slaves to Western Europe.
 
If organised crime is a way of life in Kosovo, so is the systematic destruction of churches: more than 150 churches and monasteries have been blown up on the UN’s watch in the last nine years, as Albanians seek not only to expel all Serbs from the province but also to eradicate any physical record of their ever having been their in the first place. Kosovo, one should never forget, is the original heartland of medieval Serbia, the Serbs having migrated North to Belgrade and the Pannonian plane beyond as a result of the Turkish invasions. Images of an angry mob pulling down crosses and stamping on them, such as were filmed on 17 March 2004, have not been seen since the early years of the Bolshevik Revolution in Russia; just under a century later they are now, once again, part of Europe’s present.
 
In spite of these atrocities, which include the pogrom conducted against Serbs in March 2004 – a killing spree which went largely unreported in the West and which is now completely forgotten about – the European Union and the United States have pushed Kosovo to proclaim its own independence unilaterally, even though international law clearly forbids such a step. In 1998, the Supreme Court of Canada rejected Quebec’s right unilaterally to secede from Canada, on the grounds that the inhabitants of Quebec had full civil and political rights within Canada. Since Kosovo has been governed by the UN since 1999, their proclamation of independence now can only mean that they did not have full political and civil rights under that administration – the very body thrust onto Serbia by the “international community” in the name of human rights and democracy.
 
In the remaining months of this year, the Western powers (the EU and the US) will try to finesse a way of transferring power from the UN administration to one run by the European Union. The main obstacle comes from Russia which has a veto in the UN Security Council, the only body which can relinquish authority over the province. For the time being, the Belgrade government says that it opposes EULEX because EULEX was created as a vehicle for the independence of Kosovo, and Russia has said it will support Serbia. In private, however, Serb ministers admit that they will do anything to get into the EU, including accepting the amputation of 15% of their state territory.
 
However the circle is squared, the likely fudge of authority between the EU and the UN will cause what little government there is in Kosovo to break down completely. As one of the American policemen said to me, “How can you arrest someone if the lines of authority are unclear?” This unclarity will of course again further benefit the gangsters, pimps and drug-runners who currently constitute the government of Kosovo, and who have been the West’s allies since 1998.
 
Kosovo is therefore now decisively lost to the Serbs, and therefore to Christian civilisation. A war waged in the name of human rights in 1999 has led to nothing less than genocide – the wholesale eradication both of the Serb population of Kosovo since then (the few remaining Serbs live in ghettos) and of the historical memory of that population.  In 1999, to justify the attack on Yugoslavia, the US State Department published a document called “Erasing History” which documented the alleged genocide against the Albanians. Now we know that the bulk of that document was war propaganda, its claims unproven despite years spent trying to prove them at the International Criminal Tribunal for the former Yugoslavia in The Hague. Yet “erasing history” is precisely what the Albanians have done in Kosovo since NATO occupied the province, and on its watch. They have also erased democracy, human rights, and all the basic tenets of common human decency. The history of the last ten years in Kosovo is nothing but tragedy and hypocrisy blended into one – a true death of the West and all it stands for.